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Friday, November 27, 2009

Chapter 12

Chapter 12



Back To My Education
Uncle 'Safe and My Education

" I used to hold it against him (Ajiboye) for not completing what he had started in my life. But today, I am wiser. I now clearly understand that it was God, not Ajiboye's desire, who did not permit him to carry through his good intentions for me. OF COURSE, MY MOST CARING DADDY AND ALMIGHTY FATHER, WANTED TO DO EVERYTHING HIS OWN WAY AND TAKE ALL THE GLORY, ALONE. He just won't share the glory of my breakthrough in life with anybody - no matter how closely related to me that person might be!"




My educational development was taken in hand in Lagos, for which I was subjected to a rigorous work in English Language and Arithmetic. Uncle 'Safe played a very praiseworthy role at this period of my life. The passage of time has increased my appreciation of his love. He administered painful strokes of the cane to my body whenever I derailed from pursuing my academic career. He has been unforgettable. He taught me English Language and Arithmetic. One word he had to drum into my consciousness is the verb “situate” which took several weeks and innumerable strokes of the cane to stop me writing and pronouncing it as “sitmate” in my essays which I had to compulsorily read out to him.

Uncle 'Safe was a talented counsellor. He made up for the money he didn't have with words of encouragement, which he had in abundance. He was ever regretful of his inability to sponsor my education, but did a lot for me in kind. Apart from teaching and counseling, he bought me the first rubber slippers I wore in Lagos. Within my first month in Lagos, he took my photograph. He did so frequently and sometimes together with my brother, Ajiboye. He took me on sight-seeing to popular places like the old Kingsway Stores, the Leventis Stores, UTC - and so on, places which were famous in those days. It was also Uncle 'Safe who enabled me to see the train for the first time.

Uncle Idowu Omotoyinbo, like Uncle 'Safe, was another affectionate one. He too had expressed his regret for his inability to sponsor me or contribute meaningfully to my education, but he made up by way of counseling and charitableness. He gave me used shirts and trousers which he amended to my size as he did with all other items of clothing I received from other sources, like my brother's friend, Uncle Samuel, alias Jasper. Uncle Ayo Atoki always ensured that he left for me some of the beans and bread he always sent me to buy for him. All three of my relations Ajiboye, Uncles 'Safe, and Ayo shared the same room at that time. Uncle Idowu Omotoyinbo lived somewhere close to Obey Street in Ikeja.

I Started Secretarial Studies, instead of a Secondary School!

Aside from poverty, another enemy I had was ignorance. Ignorance is truly a disease! Rather than offer me a secondary school education, Brother Ajiboye enrolled me in a Secretarial Insitute! Of course, I jumped at the change - crumps actually - which, unknown to me, would permanently foreclose my chances of ever attending a full-blooded secondary school for life! I doubted too if my brother himself comprehended the full implications of this diversive decision himself. Neither of us perhaps understood the difference between a mere local institute and a proper grammar school. That ignorance has kept scars that will remain with me for life.

So in February, 1973, I was enrolled into the Alex Institute of Commerce which was located two streets away from our dwelling place at Salawu Street, Oshodi. I had neither heard of, nor seen, nor practised any subjects relating to both Typewriting and Shorthand. So the day of enrolment to study them was my first experience with them. My third subject of study in the Institute was the English Language.

My brother, Ajiboye, provided my books promptly and paid my monthly tuition fee of two naira (N2.00) for three subjects as and when due. He did this faithfully till August and stopped wilfully. His decision was simply to punish me for breaking a glass cup. This would appear minor in today's world but in those days, such household items were treasures to those who had them and whoever was unfortunate to break any of them received punishment commensurate with emotional loss! That was the issue in my own case.

I couldn't do anything about it and it marked the end of anybody ever sponsoring my education till today.

But I must at this juncture record my appreciation of brother Ajiboye's immense contributions to my life. THERE WAS NO DOUBT THAT HE REALLY TRIED TO DEMONSTRATE HIS LOVE FOR ME.

Before, I used to hold it against him for not completing what he had started in my life. But today, I am wiser. I now clearly understand that it was God, not Ajiboye's desire, who did not permit him to carry through his good intentions for me. OF COURSE, MY MOST CARING DADDY AND ALMIGHTY FATHER, WANTED TO DO EVERYTHING HIS OWN WAY AND TAKE ALL THE GLORY, ALONE. He just won't share the glory of my breakthrough in life with anybody - no matter how closely related to me that person might be! At least, this became manifest when I changed my name and none of my siblings took it lightly with me. Perhaps at that painful moment when I had nobody to turn to, except God, they probably would have made me feel very guilty as an ingrate if they had done more to make me somebody in life!

At this juncture, I give to God all the glory, honour and majesty for His unconditional love for me, for He left no room for anyone to taunt me: “if not for me, would you have been who you are?”

All the same, Ajiboye receives my abiding gratitude for the much he was able to do during my primary schooling, my exit from Imesi Ekiti, his quarrel with Fehintola in order to get me out of Iyin, his bringing me to Lagos and finally enrolling me in a Secretarial Institute which was the foundation upon which all other qualifications I later acquired were fashioned. In spite of a period of apparent recrimination between us, he was still the one God had used to secure my first ever employment at Specomill Textiles Limited, Ikeja, where he then worked! That surely is the stuff of which brotherly love is founded. He deserves my commendation and gratitude.
 
To be continued. (Chapter 12 of 60)

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Wednesday, November 25, 2009

Chapters 10 & 11 - Back to Base; I Stood in a Molue from Ibadan to Lagos!

 Chapter 10



I Came Back To Iyin
(My Home Town)

In December, 1969, we finally returned home from Idanre. I was admitted into Iyin School B, which was the Catholic School. It was there I learnt so much about the creed, sacramentals - that is, the mystery of the Liturgy and so on, of Roman Catholicism. It was compulsory to pass both the written and oral tests to qualify for promotion in that school. We memorized swathes of the sacramentals as well as other important verses of the Duay Version of the Holy Bible that will last me a lifetime. At the same time, I was a member of the Cherubim and Seraphim Sect through my mother. So all along, I juggled my faith simultaneously as an Anglican, a Catholic and a Cherubim and Seraphim member in addition to my Methodist experience in Idanre!

As a matter of personal choice, my good friend, Omowaye Oba and I decided to leave Iyin School B and proceeded to enroll ourselves in School A. There we completed our primary six class against all entreaties. All efforts by our Headmaster, Mr. Ojo from Ilawe Ekiti, to woo us back to School B failed, as Omowaye and I dodged him on the occasions he tried. Of course, we were afraid that he might prevent us from sitting for our final examinations, in School B, which was the examination center for all primary schools in Iyin, or ensure our failure in the examinations but our fears were groundless! The School A where I begun my primary education in 1964 was where I finished nine years later in 1972! What impressed me in my last two years was my membership of the Boys' Brigade whereby I enjoyed exciting opportunities during which we queued up to welcome the then Governor of Western State, Major-General Adeyinka Adebayo, who himself, incidentally, hailed from my town, Iyin!





Chapter 11

Off To Lagos!

In my hometown, and indeed for an average person from Ekitland, pounded yam was and remains a favourite food consumed every day. But I was soon confronted with eating Eba, thrice weekly or so. I was scandalised. Although I could easily eat, rice, beans, bread and butter, beverages and so on which were luxuries back home, enjoyed only during festive occasions, I still longed for pounded yam.


If you have a living God
Who answers prayers,
Your brain and mind to think
Your eyes to see
Your mouth to speak
Your hands to work,
Your legs to walk,
Your ears to hear
And you live amongst living souls
Then there's nothing more you need
To succeed in life

At this point, it will be incorrect for me to say I had nobody to send me to Secondary School. Between 1970 and 1972 when I lived with Sister Fehintola, I had so impressed her that she vowed to train me to any level I chose to attain academically. According to her, “even if it means selling my properties”. She made the vow on her return from the hospital where she had delivered her third surviving child, Dupe. On her return home, she told me, “you have proved to me that you are a very caring and hardworking child who can be relied upon even in times of need”! It never crossed my mind when her time was due that I was making any impact with anybody as I excitedly went about packing the baby things and ran ahead of her to the hospital as if it had been my wife that was in labour! But God, in His infinite wisdom, made the performance of her vow impossible! Before I could obtain any forms for and do the necessary examinations for secondary school, my brother, Ajiboye, came from Lagos in December 1972 and offered me an irresistible carrot to go with him (to a celestial place called Lagos!) with a clear promise to sponsor the scholarship there! That was how I inadvertently and permanently lost the chance of having a full-time, secondary school education (but this was not clear to me then).

Fehintola was unhappy with Ajiboye for taking me away. She did not forgive him until the day (about a year thereafter) when she observed from the letter I wrote to her that my handrwriting “is now straight”. She could not read but she could see a clear improvement in the strokes of my handwriting. There and then she concluded that I must have truly been schooling. That false scale of judgment finally settled the rift between her and her brother all on account of me.

I had heard so much about Lagos, fascinating and exciting stories that made me think, like other people, that inhabitants of Lagos did not walk on their feet, but rather did so on their heads! Another one that said that the dead and the living both co-habited there together also reinforced this belief.

Fundamentally, those of us from the hinterland saw Lagos as an escape route to liberty which consisted ofreality eating bread not only during important annual festivals such as Easter and Christmas as was in village. So, going to Lagos was a rare opportunity to variagate our culinary habits to include frequent eating of bread, beans, egg, and so on. Bread used to be a status marker of the Lagosians' superiority over their brethren in the village. Even among Lagosians, as I later found out, there was rivalry as to the type of bread one ate. So, some resorted to buying bread with different colourings to maintain class!

There was a variety that my brother used to buy for us which we named 'Lagos bread'. It was of yellow colouring and so tasty that whenever any aeroplane droned over our village even at its great height, which made it look only as big as a tiny symbolic cross drawn on a classroom chalkboard, we would nevertheless religiously appeal to it for bread on its return, as if the pilot could hear us and take our orders!

I imagined that my sojourn in Lagos would fulfill these expectations while the journey to it would give me the opportunity of knowing towns and cities like Ibadan and Abeokuta as well as all the places we had read about in our English and Yoruba textbooks.

My excitement was indescribable. A few days to my departure, I was full of songs, jubilant like someone drunk and spoke imaginatively like Lagosians as I laced everything I said with “Nigbati”. I invited everybody to my meals with “Wa jeun” - come and chop ( as if I was always so generous with my meal!). I was already living the proverbial Lagosian: I dreamt Lagos, acted Lagos and laughed Lagos. My appetite could only savour Lagosian cuisine; it could no longer entertain any other type!

I was so taken up with going to Lagos that I refused to go on any errand for anybody except, reluctantly, for my Mum and sister Fehintola. Anyone else who wanted my services was confronted with my ready-made answer: “By this time tomorrow, come and send me on errand again.” I said the same thing to my mother once, and she countered me promptly: “At least you are still with me today and you must do whatever I ask you to do.”

I arrive Lagos!

If it was possible, in my last night, I slept with my two eyes wide open to the day of my departure. The reason was that I feared being left behind. At last, the opportunity came and I rejoiced in it. My conveyance was Pa Tijani's vehicle. Pa Tijani was a celebrity in our village because he was regarded as a father to all travellers. He did his work with the fear of God at heart and sublime affection for humanity. Old as Pa. Tijani was, every Tom, Dick and Harry took the liberty to just walk up to him and drop his or her parcels or letters to pass on to their kith and kin in Ibadan or wherever. You didn't need to be his relation for him to oblige you and bring back replies in whatever forms. He remained the excellent gentleman he was until he retired.

Pa Tijani's vehicle was a Pick-Up van popularly known as “Deku-ma-go-lo” ( a snare made of a can). It derived this name from the fact that its Nigerian drivers recorded alarming rates of accidents with it and the passengers were invariably trapped within it.

A little while after we took off, we got to Igede about 5.30 a.m. and soon after, as we headed towards Aramoko Ekiti, an edible big rodent dashed across the road for the Cocoa plantation to the right. Pa Tijani's attempt to crush it with his vehicle's wheels failed and so he stopped abruptly, jumped down from the van and started pursuing it in the early morning light. Everyone in the vehicle responded in sympathy and joined him in the chase. The rodent had no chance with such a determined and hostile crowd after it, and it was caught eventually. Papa promptly tucked it under his seat and what finally became of it was beyond the contemplation of this book!

For the rest of the journey, I was content enough to feast my eyes on the kaleidoscopic passage through Aramoko, Erio, Itawure, Ijebu-Jesha, Ilesha, Osu, Ife, Ipetu, Gbongan and Ikire until we landed at Gate Bus Stop, Ibadan.

Although we were at a corner of Ibadan, the atmosphere was still impressive, what with the cacophony of vehicular traffic, heckling bus conductors and the general rowdiness. So this was the Ibadan I had been hearing about and reading of in our Yoruba books and during conversations! I saw very big Austin Buses and 'Molues'. The sheer energy of the bus conductors was bewildering: “Gbagii, Gbagii, Beeree Beeree, Ojoo, Ojoo, ojeee ojeee, Mokolaa Mokolaa, Ekoo, Ekoo, Ekoo, Lafenwa, Lafenwa!!!…”; they shouted and heckled non-stop, announcing their various destinations. The noise of stereo music that blared from record stores all over the place overwhelmed the entire environment. It was bedlam, so it seemed to a newcomer like me. However, I held on to my brother's apron string, for balance and a sense of reality.

At last, we made up our minds to join one of the big buses heading for Lagos. Unknown to me, my box was erroneously stacked in the compactment of another vehicle heading for Abeokuta or so! It was during a final check of our situation as we boarded the Lagos-bound vehicle that the error was discovered. After a long and despairing search, it was eventually located.

I had another experience that started as an excitement but which ended in agony for me. It was all due to my naivety. Our vehicle was full to the brim, although there was a little room at the entrance or tailboard of the vehicle for those who didn't mind standing. In spite of the congestion, I had the offer to sit on my brother's lap but I rejected it, preferring to stand up at the door so I could have a tourist view of our passage. I was advised against the choice because the journey was too far to do that. I demurred out of excitement and curiosity to see everywhere as we went. Unknown to me, the Molue was noisier than its speed. Although I was able to see so many places that I cannot now remember, after one hour I was full of aches and pains in my legs. It was so painful that my spine was strained but I was too ashamed to let my brother know the agony I was going through. It was indeed a terrible experience as my legs finally collapsed under me. As I toppled dangerously, those around me quickly came to my aid. I was then squeezed inside the vehicle where I was offered another but relieving opportunity to sit on a gentleman's lap.

After traveling seemingly without end, we arrived at Ijebu Ode, then at Shagamu and finally at Ikorodu township. It was at Ikorodu that I started hearing the vibrating noises of aeroplanes. I peeped through the window and sighted some of them that seemed to be sitting on top of us, as they were too low for comfort. I feared they might fall off but, to my surprise, none did. What I hadn't known then was that Ikorodu was the direct tail-end of their descent route to land in the Ikeja Lagos airport runway!

As from Ikorodu, I saw massive construction works in progress, being done by gigantic caterpillars and bulldozers. The snaking and frequent traffic jams along the way, the high-rise buildings, the overhead bridges, the extremely wide roads though crowded and so many other things that a village boy like me had never seen, fixated my deep interest. The Lagos State Marcopolo Mass Transit buses were streaming up and down, so were taxies, other big lorries, and molues. I was excited to see them all, happy that I was finally in Lagos. The date was January 3, 1973. As soon as we disembarked at the suburb of Ketu, we joined another bus heading towards the megabit bus junction of Oshodi! Then we arrived at No 5, Salawu Street, Oshodi which, was my first place of sojourn in Lagos.

Lagos is Unfriendly

The euphoria of being in Lagos was short-lived and marred by two unpleasant denizens: the merciless heat and ubiquitous mosquitoes! I never thought anything would make me homesick in Lagos but, alas, mosquitoes did. I would be forced awake in the middle of the night, get hold of my usual weapon (a broom) and battle the noisy enemies with the broom in circling movements thinking that I could eliminate all of them to have a pleasant sleep. But I had no weapon to conquer the heat. Even though I could curtail or contain mosquitoes by using mosquito nets and insecticides, which were readily available in the markets, my brother and uncles never used them. It was surprising, how they slept soundly! Whenever they were going to bed, they would make jest of me thus, “Good night. Remember to kill all the mosquitoes before you go to bed so we can sleep well”.

After some time, I knew it was a losing battle and a waste of time. I learned to ignore and tolerate my tormentors and finally didn't see anything unusual about them.

I Missed Pounded Yam!

As I finished with one battle, another reared its ugly head. In my hometown, and indeed for an average person from Ekitland, pounded yam was and remains a favourite food consumed every day. But I was soon confronted with eating Eba, thrice weekly or so. I was scandalised. Although I could easily eat, rice, beans, bread and butter, beverages and so on which were luxuries back home, enjoyed only during festive occasions, I still longed for pounded yam. When there seemed to be no way out, I threatened to return home because I wondered how I could survive without eating pounded yam. But all were the unusual pangs and reactions to uncomfortable adjustments in novel environments!











Tuesday, November 24, 2009

Chapter 10 - I Saw My Fingers' Bones!

Chapter 9

My Sojourn
At Ajegunle, Idanre (in Ondo State)

"A few metres to where a trap was set, I stopped singing to take a closer look as I noticed a pecularity about it. In fact, the trap was no longer there! I was excited and began to trace the bloodstained path of the prey. I had to creep underneath the thick bush in the process, not minding the thorns that pricked me." At last, I saw the rodent at a distance and resolved to take it home, come what may; so I crept towards it. I had had the experience of some rodents escaping on traps at my advent. How they managed it, I cannot say. Determinedly this time, I raised my cutlass to hit the struggling rabbit. Then I heard a cracking “Alee” (meaning Hello) from nowhere. I was stunned, with my upraised hand arrested in motion. I looked about in my crouching position but I saw no one. The bush was thickly enveloping. I was frightened! "


In December 1967, my maternal Uncle, Israel, came home from Idanre to spend Christmas. I was there with my mother in their parents house. Uncle Israel was a very kind, humorous and loving person.

He had heard that I was out of School and offered to take me with him to Idanre. Mother agreed. So, in January 1968, we left for Ajegunle, a village some twenty kilometers after Idanre town. Uncle Aimasiko drove us from Ado-Ekiti where we passed a night with him. When we got to Akure, we took a taxi to Odode-Idanre.

In Idanre Township there were mountains of rock everywhere! I had never seen anything like that in my life - a town, which enjoyed, as it were, the support and protection of rocks as in Idanre. I observed the sure-footedness of goats climbing the steep faces of the rocks without falling! They were, indeed, mountain goats!

From there, the journey was still some 20 kilometres to Ajegunle, our final destination. We boarded the “Agbegilodo”, the open-back timber truck that was the popular means of transportation at the time.

The vehicle was very uncomfortable during the ride on the untarred road, which was full of bumps. Any attempt by the driver to avoid potholes was severely jolting and we struggled all the time to prevent our luggage from falling off. Crossing the few wooden bridges was the most frightening experience, as they were very narrow and barely accommodated the lorry. At every passage, I imagined myself falling with the lorry over the edge into the rivers or chasms below! But soon, as with every child, the experience began to titillate me, and I enjoyed it.

The houses in Ajegunle were built in rows, with very narrow passages between them for walking. There were about eight such rows for about half a kilometer in length.

Uncle Israel had been a contract cocoa farmer. His income was determined solely by the amount of cocoa he was able to produce in a year. Any such output was divided into three equal parts, with two-thirds going to the cocoa-farm owner.

Ajegunle had only one Methodist Primary School at that time, consisting of two buildings, each of which had four classrooms. In no time, Uncle Israel kept his promise by getting me admitted there. I was glad he did.

My teacher was one Mr. Komolafe, an Ekiti man. Another personality I admired very much, was said to be the son of the Oba of Igede Ekiti. I admired him because of his love for sports, his talent as a drummer, his beautiful voice and his smart, trendy appearance.

Mr. Komolafe and this man, name I cannot recall, lived in the same compound provided for the village schoolteachers. The house was a stone's throw to our door-less house. What we used as a door then was a board of the hingeless, thick bark of an Iroko tree, about five feet high and four feet wide. We usually supported it behind with some heavy layers of tree trunks at night to prevent it from falling over or being easily opened.

Our house contained four rooms and a large parlour. We occupied one room and the large parlour, while Pa Ogedengbe, a respected herbalist from Iyin, and two other people from Gogo and Efon Alaaye, all from Ekiti-land, occupied the remaining three rooms. There was a large backyard where we grew vegetables. It also provided space for our common kitchen and separate bathrooms, as well as layers of holes and cages where we reared some pigeons and fowl.

Shortly after I resumed school, Mr. Komolafe noticed my studiousness. He soon became very friendly with my Uncle and paid us regular evening visits during which he reported to Uncle about my academic performance and pleasant character.

I completed my primary three education in the school that year and was promoted to four. But soon after, there was a sudden closure of the school, creating another disruption of my academic undertaking. In those days, the period between late August and early February each year was usually unsafe for children in Idanre. It was a period kidnappers operated in the surrounding villages. So, for safety reasons, my Uncle like others, debarred me from going to school. That was in 1969.

In the interim, I joined in farm-work, hunting and domestic chores. In the midst of it, I did not stop reading my books in the evenings when the day's work was done. Because of my dedicated service, Uncle Israel loved me the more and encouraged me to maintain the attitude. I had my own small farm just beside his that I looked after in my spare time. But I never forgot my school time and was wont to hum this popular school song:

Iwekiko, Formal education
Laisi Oko, Without the hoe
Ati Ada, And cutlass
Koipe o (2ce) Is incomplete(2ce)
Ise Agbe n'isile wa, Farming is our bonafide occupation
Eni ko sise, An idle person
A ma j'alee, Will steal
Iwe Kiko, Formal education
Laisi Oko, Without the hoe
Ati Ada, And cutlass
Koipe o, Koipe o. Is incomplete (2ce)

Face to Face with Death

My sojourn in Idanre was exciting and eventful. On one such memorable event, I was nearly shot dead by a hunter who almost mistook me for an animal in a thick, thorny bush.

Uncle Israel had set snares on animal paths along the route to our farms. It was part of my daily duty to inspect these traps every morning. Because of the high incidence of kidnappings, there was a public injunction that children should always endeavour to sing loudly along, whenever they found themselves in out-of-the-way places. So that morning, as I was out to inspect the traps, I sang I.K. Dairo's “Owuro Lojo” (make haste while the sun shines) and a few lyrics of Dr. Orlando Owoh's gospel song, “Masika” (do no evil). As I recall these events and remember such beautiful works of great musicians like Ishola Adepoju's “Ayege ni Nigeria”, King Sunny Ade:“Alaanu L'Oluwa” (Our God is Merciful) and “Baba Jen t'egbe” (Lift Me Up); Ebenezer Obey's “Ketekete”, “Ninu Odun timbe laye” and “Aimasiko Londamu Eda”, (Inability to Understand God's Timing Is the Dilemma of Man) Lady Fashoyin's “Odun yi A Tura”, (This Shall be a Peaceful Year) Shola Rotimi's “Bowo fun Baba Re”, (Honour Your Parents) Haruna Ishola's “B'obinrin dara bio o Niwa”, (I can spend a fortune to marry a humble girl) etc, and the positive impacts they made on me, I continue to wonder who, between musicians and writers impact more decisively positively on the society and whether writers and musicians put together do not impact more positively on the society than most other professionals? If musicians make such positive impacts, then shouldn't they be more creative and positively oriented in their works? This is a food for thought for all musicians.

I sang these songs one after the other as loudly as I could so that anyone within a range of one hundred metres could have heard me.

A few metres to where a trap was set, I stopped singing to take a closer look as I noticed a pecularity about it. In fact, the trap was no longer there! I was excited and began to trace the bloodstained path of the prey. I had to creep underneath the thick bush in the process, not minding the thorns that pricked me.

At last, I saw the rodent at a distance and resolved to take it home, come what may; so I crept towards it. I had had the experience of some rodents escaping on traps at my advent. How they managed it, I cannot say. Determinedly this time, I raised my cutlass to hit the struggling rabbit. Then I heard a cracking “Alee” (meaning Hello) from nowhere. I was stunned, with my upraised hand arrested in motion. I looked about in my crouching position but I saw no one. The bush was thickly enveloping. I was frightened! Could it be a wild animal and if so, what type? An elephant, a tiger, or lion? But, in any case, animals don't talk! My heart beat fast and hard against my ribs. Yet, I could not make a dash for it in such uncertain circumstance. It was dangerous, so to do!

After a few seconds, the eerie greeting was repeated and I fearfully responsed, “ooo Bai”. I was literally floating in my fear! Could this be a kidnaper? He would be as dangerous as a wild animal.

For the third time, he greeted me, at which point I was able to catch a glimpse of the personality. It was a hunter with his gun trained directly on my forehead, ready to shoot. Luckily for me, I recognized him. We were from the same village. He explained the situation: “I had almost released the trigger before I observed that you were not an animal. Why didn't you sing aloud to indicate you are a human being?” he queried.

Thank God that I escaped being a hunter's game that day. I went home, doubly rejoicing. But in the evening, the hunter came to our house to inform my uncle of what had nearly happened. I had been too dazed to report the incident myself. However, my negligence did not prevent Uncle Israel from conceding to me the right to the head of the big rodent as custom in such circumstance required!

I Saw My Fingers' Bones

Again, my love for trapping nearly claimed four out of my five right-hand fingers. Another day, I went to inspect a trap beside a ridge in our yam farm. But it had not been sprung and I wondered why it had failed to deliver. I looked around the edges of the trap and could not see what could have prevented the targeted animals from falling prey. Except of course the heaps of sand nearby, which I resolved to remove.

As I did so with one of my hands, I was ensnared. Indeed, of my five right-hand fingers, only the thumb was not in the hook. It was a Sunday morning and I was alone! I groaned in pain. I tried to depress the lever of the iron trap to release my fingers but had no strength to accomplish it. I had to lift the trap on my head to carry it home. Before that, in my panic to ease the excruciating pain that I felt, I tried to squeeze the liquid from bitter leaves nearby as a balm with my left hand. It brought no relief. In the end, I placed everything - my cutlass, the trap and my hands upon my head. The journey took me through a cocoa farm, then I waded a stream and went down a hilly road before I heard voices of some people coming my way. Fearing that they might veer off the main road to their farms, I stepped up my pace to herd them off.

A characteristic of mine all my life has been my inability to speak loudly, not to talk of shouting. So, naturally, loud people unnerve me. But my own tribal people, the Ekitis, are the guiltier of this disposition. We talk as if we are in a perpetual state of quarrelsomeness with much energy and vigour. So with this morbid aversion to shouting, I could not call the attention of the people I was approaching quicker.

Eventually I got a glimpse of the two men and ran quickly towards them to seek their help. This they rendered agitatedly but promptly. Alas! my trapped fingers were freed from the snare. By this time the 'teeth' of the trap had so damaged them that I saw the bones. As blood was still gushing out of the wounds, my 'liberators' helped me to wrap the damaged fingers in the available plantain leaves. I had to manage like that until I got home where Uncle Israel and his wife pitifully and caringly nursed me to a restorative healing.

Imbibed Idanre Dialect

My Idanre experience was very rich. I adapted to the environment much faster than most children would. As quickly as I mastered the Idanre dialect, so quickly I forgot my own Ekiti tongue. But for the careful intervention of Uncle Israel, I would have had to re-learn my native dialect!

I continued to assist Uncle Israel on the farm until the later part of the first term when, luckily, our school was re-opened.

(To be continued)

Monday, November 23, 2009

Chapr. 8 - The Test Of My Love

People who don't read books tend to find life boring, dull and their lives are static. So cultivate a reading habit! Yemi Omogboyega


 .Chapter 8   

The Test Of My Love

"We wrestled frantically for some minutes in the first round and neither of us yielded ground. We were separated. When we resumed, the battle lasted less than two minutes. At a point, inexplicably, I found myself on top of my brave friend. It felt marvelous and I was on top of the world!"


Right from my childhood, I have always cared for others. I could not hurt anyone. I am also on the gentle side. However, one day, a friend of mine, Bayo put me to the test.

Bayo was of my age group and we were really very close to one another.

Bayo always ran errands for his parents who, I later gathered, lived apart. His normal route cut across our backyard, where a moderately sized rock, about five feet high and of a circumference of about four feet, sat lazily. It formed part of our playground during the day and where, at night, we were told moonlight tales, especially by “Eye Salu”, my stepmother from the Ilugbusi side. Around this rock, too, was a heap of ashes, which served as our staircase and ladder whenever we chose to reach the top of it.

As it was our pre-arranged meeting spot, I never one day missed Bayo. Whenever he passed by, it was our opportunity to do our exciting evening exercises. On such occasions, Bayo had always been on the victorious side whenever we fought our inevitable youthful fights.

I Overcome Bayo

However, one evening marked the end of his triumphs over me. As customary, brothers, uncles, sisters, age mates and neighbours who had always enjoyed our daily shows were gathered. Bayo flexed his muscles as I stood about four feet from him. Uncle John Omotoyinbo acted as our umpire and drew a line between us as he watched us obey the rules of combat. It was our practice to rotate who indicated commencement of 'hostilities'. As it was my turn that day, I set the ball rolling.





We wrestled frantically for some minutes in the first round and neither of us yielded ground. We were separated. When we resumed, the battle lasted less than two minutes. At a point, inexplicably, I found myself on top of my brave friend. It felt marvelous and I was on top of the world! The victory was celebrated by the beating of tins, broken calabashes and sticks by the onlookers. To confirm my supremacy over Bayo, I dealt a few moderate blows on his exposed body. At that, an unrehearsed song broke out among the spectators:





“Lagidigbi lole jao (solo)





Ija lole ja (all)


The song and the cheering crowd encouraged me to freely punch my friend to my satisfaction. The general laughter, jubilation and approval of my victory was intoxicating. Then Bayo suddenly broke into tears! It was the acceptance act of defeat. How are the mighty fallen!




To be continued. 


Sunday, November 22, 2009

Better Tomorrow Chapt. 7 - A Worthy Step Father!

'It is chiefly through books that we enjoy intercourse with superior minds. In the best boks, great men talk to us, give us their most precious thoughts, an dpour their souls into ours. God be thankd for boks. They are the voices of the distant and the dead, and make us heirs of the spiritual life or past ages. Books are true levelers,. They give to all who will faithfully use them, the society, the spiritual presence, of the best and greatest of our race. - William Ellery Channing. Quoted from Ben Carson's "Think Big" p. 13

Chapter 7

Chief Ilugbusi

And


His Influence On Me

"My habit that invariably infuriated him for which he caned me, many times, was my talkative nature. As a child, I was always telling stories, without prompting, of whatever meals we ate whenever we were in our farm. Pa Ilugbusi did not particularly like that broadcasting exercise. The consequences were severe."



Chief Ilugbusi, my surrogate father, was a gentleman indeed. The fun about him was that he liked to converse in the English language, even though he had little education. However, most often, the result of such disposition might have been laughable doses of malapropism. For me, although I did not understand anything other than the strange sound of his spoken English, I admired him nevertheless whenever he so spoke because he always explained to me in our native dialect whatever he had said in English. He was a subsistent farmer. Although a Christian, he was said to attend church services only occasionally. I did not witness any of such occasions throughout our life together. But he did not associate himself with idol worshippers. He loved me very much. That fact, however, did not stop him from beating me as often as I had played pranks that resulted, say, in the breaking of the water gourds, palm-wine bottles, calabashes or whenever I was too inquisitive. Yet he pampered me with such unbelievable intensity almost immediately after such beatings!


He disdained to use any form of drugs, orthodox or traditional, for healing ailments. He believed, nevertheless, the Biblical saying that everything had its own time: time for strength, time for weakness, time for good health and time for sickness. Accordingly, whenever he took ill, he would rest for a day or two and, naturally, he would recover!


My habit that invariably infuriated him for which he caned me, many times, was my talkative nature. As a child, I was always telling stories, without prompting, of whatever meals we ate whenever we were in our farm. Pa Ilugbusi did not particularly like that broadcasting exercise. The consequences were severe.


I remember vividly one occasion that I nearly paid dearly for my abuse of liberty. The first sets of new yams were harvested toward the end of April in the community but with Pa Ilugbusi, some of his yams were already matured by late March. It was the custom that no new yam must be carried openly across the market place until after the Ogun festival (sacrifices to the god of iron) had been observed.


The festival was celebrated yearly between August and September, but Pa Ilugbusi did not worship Ogun and so he was not constrained to abide by such injunctions. We used to eat new yams as soon as they were strong enough for harvesting. We either pounded the yam or ate it cooked, at times with a sauce of garden-egg mixed with palm-oil and a tasty quantity of hot pepper. I enjoyed such meals so much that I thought only the life spent in Heaven might have compared at all with the period spent in the farm!


This memorable day, Papa forewarned me not to tell anyone stories of whatever we ate. His warning was particularly stern concerning the new yam, which we had just pounded and eaten for the first time that year. I promised to keep my lips sealed. But when we got home, in the warmth of welcome greetings, I forgot everything. Maybe, my tongue was faster than my brain, I did not know. All I knew was that I had summarized the event in the farm in the concise statement, “A ji'yan l'oko at'usu ibunbun” meaning, we ate pounded yam in the farm - laying emphasis on new yam. Papa shouted at me but it was rather too late. The story had been told to the fullest admiration and satisfaction of my eager audience. The swift intervention of my step-mother saved me from the dire consequence of his firm grip. But I will never forget the terrifying swishing-sound of the slim but strong, sun-dried atorin (cane) with which he had tried to discipline me!


As I write this book, there is a kolanut tree, somewhere very close to his tent then, which he made me to plant as a historical monument. He dug the hole and I inserted the kolanut seed, covered it up and he told me that the significance of that joint exercise was “if there is a dispute on this land tomorrow, you will be able to say factually that (unknown to him that he was not my biological father) your father dug this hole and that you put the kolanut seed which produced this tree.” That was around 1964 - three years before his death.

The Relationship Between Chief Ilugbusi and My Mother

Maybe because she was his very youngest wife or in his old age, love like wine, had become more meaningful and vintage, I do not know. My observation was that Chief Ilugbusi loved mother very dearly. It is pertinent to mention here that his first daughter was only a few years younger than my mother. So mother's marriage to him could only be attributed to the unquestionable custom of parents, particularly the father, determining whom their daughters married.


I can confirm that Pa Ilugbusi and mother neither exchanged unpleasant words nor engaged in any physical fight, except on one unfortunate evening.


It happened within a twinkle of an eye. As usual, mother served papa the king of foods - a well prepared pounded yam. She did not eat pounded yam herself that night. What really caused it I do not know. She must have, through her attitude, exhibited some anger - but I saw papa jump up to his feet suddenly as mother was leaving the room for her own garri (fried cassava powder or grains). It seemed a joke, but presently he held her by the waist, thereby preventing her from leaving the room. His grip must have been hurtful for mother uttered a painful cry. The encounter was soon over. Until death did them apart, I never again witnessed any misunderstanding between them.


====================================================================

Note: As I write, I testify that my brother, Ajiboye, has given back to me (and permitted to be surveyed in my own name) the very plot of land I used to farm when I was with Late Pa Ilugbusi!  Today, Ajiboye and I farm together on his own lands all over the place.    His half brother, Chief Akinlabi Ilugbusi, is my mentor! We relate freely and exchange gifts at will.  Whether in poly or monogamous homes, LOVE is greater than anything!


===================================================================

A Call To Charity

Life is about giving and inspiring people. I have a great vision to leave the world better than I met it. You can join (or help me to fulfil this) by ensuring this book is circulated world-wide free. Because of consciousness for quality, it costs approximately N1,200 to print a copy of this 320-page book. If you so desired, I can print your own name as "DONATED BY ...................................) on the number of copies you order. If you don't have time to distribute, I can do so on your behalf. If you want to distribute them yourself, I can ship them to you. Let's put a smile in someone's face! If interested, please send me a mail at treasuredynamics@gmail.com or better still sms or call me on 08034465225. The Lord will always remember you for favour as you are doing to people with your gift of this book to humanity. Amen. Someone has started it already! Read below please.

==================================================================


APPRECIATION


"Wonderful ! This is like reading 'Thriller in Manila' ! ! I could not believe its not fiction? Please send me 4 hardcopies of the books through any of your contacts.....for a token N10,000 ........... Story is moving.. Congratulations. Cheers." - Austen

My comment:


Thanks sir, the story is not only real but scientific. With this N10k donation, I am producing 8 CUSTOMISED copies acknowledging your name on each; 4 for you and 4 to be given out on your behalf to people you never and may never meet in life. That's your contribution to humanity.


Surely, just as I did with Ben Carson's "Gifted Hands" recommended to me by Mary, I am going after "Thriller in Manila", if anything, to compare experiences! Remain blessed.


Yemi



























Friday, November 20, 2009

Better Tomorrow Chapt. 6 Don't Allow Polygamy To Ruin Your Life!

It is chiefly through books that we enjoy intercourse with superior minds. In the best boks, great men talk to us, give us their most precious thoughts, an dpour their souls into ours. God be thankd for boks. They are the voices of the distant and the dead, and make us heirs of the spiritual life or past ages. Books are true levelers,. They give to all who will faithfully use them, the society, the spiritual presence, of the best and greatest of our race. - William Ellery Channing. Quoted from Ben Carson's "Think Big" p. 13


Chapter 6



My Paternal Sibblings


Polygamy is not an Issue


"Because of our concern for our corporate family development, we frown at laziness and discourage it in our midst so that we can work hard to attain progress. While we accept that we are at different levels of development and endowment, we believe that all of us can reach the top by the special grace of God."





I am not advocating polygamy in this account. No. But when people talk frighteningly about the myriad evils of polygamy, I sometimes wonder whether polygamy is actually the problem or the absence of love in people's lives.



My father has had three women in his life. They jointly bore him, altogether, seven surviving children, namely: Florence, Comfort, Yemi (myself), Dunni, Desola, Remi, Ayo and Bose.



By the grace of God, the eight of us are not only very united but, like it is in Britain, we have an unwritten constitution or a code of conduct guiding our dealings with our parents and among ourselves.



First, we have a common vision of how to run our homes to ensure peace, organize our lives and do the best we can for the comfort of our parents. All of us, without exception, do just that according to our respective abilities. Our parents are happy for our collective happiness. Between us we share everything in common and trust ourselves. We have no room for jealousy, rivalry, envy and all such evil vices that destroy unwary families, polygamous or monogamous. We believe that the Lord who created and brought us together has a good purpose for each of us. We are not hankering after our father's farmlands but we are focused on being able to create our own wealth ourselves with our own hands!



If anyone of us makes a mistake, whoever first observes it lovingly corrects it as if it were his own error and we take it as a collective action. Each home is taken as a common domain. Even though we are born male and female, there is no sex discrimination in our dealings. We respect one another reciprocally.



We take practical interest in ensuring that our children interact and act together because they are our legacies of love, oneness, openness, kindness, godliness and all the virtues that distinguish the children of God. We are so generous to ourselves that nothing is small or too big to give to one another. In my daily wear, for instance, I always notice that there is a gift from one, two or more of us. Those who are yet to be strong financially demonstrate affection and they care. Such gifts are immeasurable and uncountable. We bless ourselves spiritually and materially without any form of public broadcasting. We thank God for all these.



We are particular that each and every one of us should be economically independent and we act in consonance with that belief. For this reason we strive to lift up those of us who are yet to record appreciable breakthrough in life.



We abhor gossip. Whatever we cannot say before all, we don't talk about at all. Whoever hears one would certainly tell others. Therefore, we believe in transparency to the core.



Because of our concern for our corporate family development, we frown at laziness and discourage it in our midst so that we can work hard to attain progress. While we accept that we are at different levels of development and endowment, we believe that all of us can reach the top by the special grace of God. We dine and wine freely together. These are the secrets of our unity, the strings that unite us, male and female.



On the social side, any invitation to a family member is an invitation to all. We attend to any such matter jointly as “THE OMOGBOYEGA FAMILY” and not in our individual names. That is how we prefer to run our family.



The presence of any of the three mothers whenever we visit home is sufficient for any of us as having met all the mothers. We feel safe and secured, and our parents cherish our lives and unity.



Is this to say that there are no disagreements at all? No! Our mothers in particular, occasionally disagree. Our father also does have misunderstandings with his wives but we, the children, isolate or distance ourselves from such disagreements. Our parents know we don't like such. So, as much as possible, they guard such disagreements jealously so that their occurrence would not leak to us. This is because they know we won't accept any justification or rationalization of their disagreements. We advised them to always examine their own consciences.



On the occasions they have failed to live up to expectation, we gather them together, do praise worship, offer prayers and read appropriate passages from the Holy Bible before taking them down memory lane while examining them on some fundamental questions.



One recurring observation we make to them is that if God has been kind to them as to protect their lives and make them happy, would they rather prefer to court unhappiness? They always chorus: “No.!”



We would proceed: “Is quarreling amongst yourselves the best way to appreciate God for His mercies?” Again, their answers are with an emphatic “No!”.



We would go further to ask: “Is quarreling amongst yourselves the best way to appreciate God for His goodness?” They say “No! ”



The next question would be: who amongst them had God not favoured? Their answer was always in the negative.



After such rigorous examination and cross-examination, we counsel them to eschew quarreling because it offends God. Finally we all kneel before God to ask for the forgiveness of their sins, which can provoke God to anger. We round off by praising and worshipping God once more and then dance. After that, we resort to the more important business like group prayers for all members of our family at home and abroad when we specifically pray for corporate anointing for the growth of our family, with a resounding chorus of “Amen!”. Such is how they are reconciled to God and to us.



Our aim is not to know who is right or wrong. As far as we are concerned, whoever the offender, they are collectively wrong! With this ritual method of cleansing, we discourage unnecessary quarrels and maintain peace in the homestead.



Ours is a polygamous home others should emulate for survival! And this is the foundation of my postulation that if only we cared to love ourselves, our homes, whether polygamous or monogamous and our life would be peaceful. Someone in the family has to start the emulation of the way of life we have postulated and it is never too late to do so. Nobody will die in the process of doing it!
=================================================================
A Call To Charity

Life is about giving and inspiring people. I have a great vision to leave the world better than I met it. You can join (or help me to fulfil this) by ensuring this book is circulated world-wide free. Because of consciousness for quality, it costs approximately N1,200 to print a copy of this 320-page book. If you so desired, I can print your own name as "DONATED BY ...................................) on the number of copies you order. If you don't have time to distribute, I can do so on your behalf. If you want to distribute them yourself, I can ship them to you. Let's put a smile in someone's face! If interested, please send me a mail at treasuredynamics@gmail.com or better still sms or call me on 08034465225. The Lord will always remember you for favour as you are doing to people with your gift of this book to humanity. Amen. Someone has started it already! Read below please.


==================================================================



APPRECIATION

"Wonderful ! This is like reading 'Thriller in Manila' ! ! I could not believe its not fiction? Please send me 4 hardcopies of the books through any of your contacts.....for a token N10,000 ........... Story is moving.. Congratulations. Cheers." - Austen

My comment:

Thanks sir, the story is not only real but scientific. With this N10k donation, I am producing 8 CUSTOMISED copies acknowledging your name on each; 4 for you and 4 to be given out on your behalf to people you never and may never meet in life. That's your contribution to humanity.

Surely, just as I did with Ben Carson's "Gifted Hands" recommended to me by Mary, I am going after "Thriller in Manila", if anything, to compare experiences! Remain blessed.

Yemi


Better Tomorrow Chapt. 5 Father & Son, Step Son & Step-Mothers!

"It is chiefly through books that we enjoy intercourse with superior minds. In the best boks, great men talk to us, give us their most precious thoughts, an dpour their souls into ours. God be thankd for boks. They are the voices of the distant and the dead, and make us heirs of the spiritual life or past ages. Books are true levelers,. They give to all who will faithfully use them, the society, the spiritual presence, of the best and greatest of our race. - William Ellery Channing. Quoted from Ben Carson's "Think Big" p. 13"


Chapter 5



My Biological Father


"And My stepmothers, as I Knew them
I cannot fathom why they so much loved me. And their love has continued even after my mother's death. It has become a mystery. They were surely the hands of God! Even so, they were not then devoted Christians as to say that they were influenced by their agape love-that's another mystery!"



My father, Pa Omogboyega, was a Blacksmith by profession and a subsistent farmer.

From my earliest moments of awareness, I have always related with him and his influences on me were situated in his deep affection. But he never disclosed his paternity to me then. Why he and mother concealed the fact from me beats my imagination although the degree of his closeness to me enabled me to discover much later that he is my biological father. He either lured me to his shop, or sent my mother for me. At other times, he would send one or the other of his two wives (Hannah or Iyaniwura) to get me.

Although he had no money to meet my financial needs, his conduct showed that if he had it, he would have lavished it on me. But what he had he gave - love, which he showered upon me. The measure with which he gave it to me he gave equally to the rest of his children.

His workshop had become my usual playground and I did some chores for him like heating up the fire in the furnace used to melt the irons he shaped into cutlasses, hoes, snares and such like. I also went to the farm with him as often as feasible.

Even as a youth, I had not particularly cherished the celebration of the famous Ogun festival. But I accompanied him during such occasions and he made me proud at the time. I usually received my own allocation of the dog meat used for the festival.

I confess that I was always in a dilemma eating dog meat. In the first place, dogs have always been my friends, so I considered eating their meat as a betrayal of friendship. I agonized over their slaughter for their closeness to human beings with whom they have always shared trust. Their being killed was therefore also a betrayal of such trust.

In such contemplation I often ended up offering such meat to my peers in our compound who relished such opportunities.

Father's affection for me was so persistent and consistent that our mutual intimacy is intact till now. He is a lover of history, for he stands on the side of truth. He is also firm but fair. He is a Christian but (having seen their potency), he does not see anything wrong with developing some aspects of African religion. So all efforts to prevail upon him to stop sacrificing to Ogun (the God of Iron) meant little to him! Surprisingly too, though an illiterate by western standards, he is very sound in biblical doctrines and he quotes what the Bible says without any error whatsoever!

My Stepmothers

There were three of them - Late “Eye Salu” (I don't know her real names) who was Pa- Ilugbusi's first wife and Madams Hannah and Iyaniwura. All of them drew me very close to them as if I passed through their wombs. They gave me luscious food and treated me well every time I was with them.

But, Hannah (who was my mother's bossom friend and a distant cousin too) and Iyaniwura treated me with such love as if I was their own biological child. They fed and treated me well every time I was with them. Iyaniwura used to come to my mother in the evenings under the pretext of buying the proverbial fish. My mother was most often with Madam Hannah in her Restaurant and whenever I accompanied mother there, she would serve me some pounded yam for food.

Till today, I cannot fathom why they so much loved me. And their love has continued even after my mother's death. It has become a mystery. They were surely the hands of God! Even so, they were not then devoted Christians as to say that they were influenced by their agape love-that's another mystery! Rather than continue to dwell on the mysterious aspect, I have decided that it would be more rewarding to reciprocate their good gestures by ensuring that they never suffer in my life-time. Their labour of love deserves recompense and I have covenanted with my God that such responsibility shall be my concern.

=====================================================================

NB. My father, Pa. Gabriel Omogboyega passed on on 21st of July 2009.  He left us with greatest legacies a good father can. I share this in "daily energiser" of 22nd of November 2009, 2 days after posting this chapter of Better Tomorrow.

====================================================================
A Call To Charity

Life is about giving and inspiring people.  I have a great vision to leave the world better than I met it. You can join (or help me to fulfil this) by ensuring this book is circulated world-wide free.  Because of consciousness for quality, it costs approximately N1,200 to print a copy of this 320-page book.  If you so desired, I can print your own name as "DONATED BY ...................................) on the number of copies you order.  If you don't have time to distribute, I can do so on your behalf.  If you want to distribute them yourself, I can ship them to you.  Let's put a smile in someone's face!  If interested, please send me a mail at treasuredynamics@gmail.com or better still sms or call me on 08034465225. The Lord will always remember you  for favour as you are doing to people with your gift of this book to humanity. Amen. Someone has started it already! Read below please.

==================================================================
APPRECIATION

"Wonderful ! This is like reading 'Thriller in Manila' ! ! I could not believe its not fiction? Please send me 4 hardcopies of the books through any of your contacts.....for  a token N10,000 ........... Story is moving.. Congratulations. Cheers." - Austen

My comment:

Thanks sir, the story is not only real but scientific.  With this N10k donation, I am producing 8 CUSTOMISED copies acknowledging your name on each; 4 for you and 4 to be given out on your behalf to people you never and may never meet in life. That's your contribution to humanity.

Surely, just as I did with Ben Carson's "Gifted Hands" recommended to me by Mary, I am going after "Thriller in Manila", if anything, to compare experiences! Remain blessed.
Yemi

Better Tomorrow: Chapt. 3 - Disappointments Cannot Hold Back my Destiny

It is chiefly through books that we enjoy intercourse with superior minds. In the best boks, great men talk to us, give us their most precious thoughts, an dpour their souls into ours. God be thankd for boks. They are the voices of the distant and the dead, and make us heirs of the spiritual life or past ages. Books are true levelers,. They give to all who will faithfully use them, the society, the spiritual presence, of the best and greatest of our race. - William Ellery Channing. Quoted from Ben Carson's "Think Big" p. 13
Chapter 3

What Does the Future Hold For Me?

Whatever the details of the circumstances of my birth are immaterial to me now. Such details or circumstances, over which I had no control, have nothing to do with what I eventually become in life, if I am rightly focused. Everything was in the hands of God Almighty then, it remains in His hands as I write and continues to remain in His hands even when I must have long passed away! What is important was that I had been born, and like every other child, I am important in the eyes of my Creator. What did the future hold for me? How would my future positively be shaped? How would I fulfill the purposes of His creation? What legacy might I bequeath in weathering the storms of my life successfully? These and many more were the germane considerations for the rest of my existence. Those were what have ever mattered to me and will drive my actions henceforth.

Early Education

I started my primary education at the then All Saints' Anglican School, Iyin-Ekiti, in 1964. I was adjudged to be quite brilliant as my position in class was invariably between the first and fifth, except on one occasion when I inexplicably descended to the 20th position. I never sank beyond this position till I passed out. I was in primary three when my foster father, Pa Ilugbusi, died.

When Pa Oladimeji (Pa Ilugbusi's cousin) offered to pay my school fees, I did not hesitate at all to relocate to his home in Imesi Ekiti between August and December 1967.

My Initial Ambitions

I was inspired initially to become a teacher, a profession I had admired. To us children, teachers were the most civilized among the professionals. Their neat shorts or starched trousers as well as shirts were most attractive to me. I also looked forward to riding a bicycle, like the shiny Raleigh type that one of our teachers rode. At the time, I was a very perceptive child. Though I informed my mother whenever I was flogged in school, I would also request her not to be bothered by it as I was only being trained to be a good child. Mother would console me and that would be the end of the matter. That was how I fell into Pa Oladimeji's trap in the first place. To whoever offered to sponsor my education I surrendered myself totally - body, soul and spirit!

However, on getting to Imesi, after the expiration of two and a half months in Pa Oladimeji's home working on his rice farm without schooling, I lost confidence in the old man and decided not to remain further under his roof. About that time, fortunately, Ajiboye, my elder brother, came visiting. We planned a coup. We agreed that whenever he was returning to Iyin, he would take me along on the pretext that I was seeing him off to the bus stop. To tighten our case, when the vehicle came, Ajiboye would enter and as it was about moving, I would insist that I wanted to accompany him home. When the vehicle would have started moving, I would run after it, crying. After a short distance, the driver would stop to pick me up. That was the procedure we executed to perfection even in the presence of Pa Oladimeji who, incidentally, had accompanied us to the motor park. He could not believe what he saw. He brushed my wish aside as a child's play and advised the driver to proceed without me. As the driver drove off, I cried louder and ran after it. My guardian could not keep pace with my speed. Eventually, the vehicle stopped and with the assistance of Ajiboye, I clambered aboard. My guardian caught up with us and ordered me to disembark but I held on tightly to Ajiboye. Finally he got frustrated and had to let go. But he countered our coup by asking the driver to collect the full fare from me at destination. The driver gleefully insisted on doing so in the end and it drew a heated debate. In the end, my eldest sister, Fehintola, paid the adult fee of nine pence before I was allowed to disembark!

Let me end this chapter by quoting a very relevant portion of Rev. Dr. Chris E. Kwakpovwe's “Our Daily Manna”, which relates to my state of life as enumerated. The section titled “There's A Rose Within That Thorn 2” is relevant:

“God is still saying to someone that no matter the thorns (faults and defects) in your life, there is a rose within you. Did something good not come out of Nazareth, a despised city?

Let God also use you to show others the good in them. Determine to find the rose within those people around your life and ministry, despite their faults and defects! Help others realize they can overcome their faults…!.”

In response to Rev. Dr. Kwakpovwe's clarion call, this is exactly my message to you in this book:

I have an all-round success virus in me. I would want to infect those who desire to make it in life.

Please let me positively infect your spiritual, secular, business, marital, parental, educational, and, indeed, your total being!


 

Better Tomorrow: Chapter 4: Mother & Child


Chapter 4

y Visionary


Mother

Sleepily, she moved her hand around the object, caressing it. She wondered whether she was feeling my hand or leg wrapped in my rough night-wear. If so, she felt it was too soft and amoebic in shape. Why was she not able to shift me from my position on the floor so easily?. Her heart beat faster as those thoughts ran through her mind and she felt uneasy. She then got up, adjusted the lever of the lantern up and light flooded the whole room as everything became visible. She brought the lantern closer to view the strange part of my body she had been toying with. What she then saw almost gave her a heart attack and made her drop the lantern in alarm! It was a big black cobra! 

Inspite of what I called the 'nasty' experiences so far narrated, life has not been totally unkind to me. I found love in my mother, father, stepmothers, brothers and sisters, extended relatives, and, indeed, wherever I found myself I was loved! Take my mother's corner for an example.

Her life radiated boundless love. She was kind and generous to a fault. To everybody, she gave all she had. She loved children to a fault. She could not stand the sight of hungry children around her. She would rather go hungry herself than see children starve for food. Her kindness extended to adults alike. She cared for all her siblings (and their children) the same way she cared for her own biological children. But I was special, being the last child and the most obedient of all her children. I was never flogged by her once in a while to correct me when I am drifting away from set norms but I was done with deep affection..

I Won her for Christ!

My mother was an animist - an idol worshiper like the rest of her generation. But she got born-again as a result of the sickness that afflicted me when I was under three years old. As the story went, the sickness had twisted my neck and turned my hair totally white like an old person's. The only life in me for a long time was that I breathed with much difficulty in a virtual state of coma. My mother said she had given up hope that I would ever survive because I no longer ate, but she had vowed not to bury me until she was certain I was completely stone-dead!

So one day she took me to a local Church in the village where they prayed for me. Back home, my mother said, surprisingly, I started singing a garbled version of one of the songs they sang in the Church on that day:

“A-a-a-kaa koko o” (Glorious God)

A-a-a-kaa koko o” (Glorious God)

Although she could not make any meaning out of my singing, she let me be, and things went on that way for some time. She was in her own world, and I in mine. However, she took solace in the fact that the dying child had suddenly started singing, albeit incomprehensibly, and that was a sure sign that something good was beginning to happen in my life. Thereon, her hope soared when the child who had long refused feeding began to accept food. I was no longer sleepless but slept deeply and soundly. The child whose neck once lolled, could then raise it up and control its movement gradually. The child who could not walk before, began tentatively to do so. That was how I came back from the dead to the living!

That was the miracle that won my mother over from being a devout idol worshipper to a lover of Jesus Christ.

To crown it all, one day my song became clear to her. I sang it in full and it made meaning to her. This is the song:

Orimolade, Oga Ogo, (2ce)


Ohun Rere Wonu Iyin


Ema Bami Yo o!

Glorious God (2ce)


Good tidings have arrived in Iyin


Come and rejoice with me!

Intuitively, once she decoded the song she promptly joined me in it and the song became our favourite hymn till I attained the age of understanding myself.

When my mother became a Christian, she did so with passion without compromise. She prayed unceasingly and also prayed specifically for me every now and then. She tried, always to keep all the commandments of the Lord to the best of her ability, the ten of which she crammed as she did the Lord's Prayer too, as also Psalms 24, 91 and 100.

She was early to the morning service before anybody. She was spiritually developed. She strove hard to ensure that all her children thenceforth understood the ways of the Lord. Regular fasting of various duration - 3 days, 7 days, 40 days, constant prayers and meditation, vigils in Church as well as camps located in the countryside, total surrender to the Lord in times of adversity - were her ways of life.

This was the foundation of my spiritual awareness too. We were very close to one another. She told me stories surrounding my birth and my nursery days. (However she concealed the aspect of my biological origin!) She confirmed that she had exceptional difficulties during the latter period. She dispensed with taking any form of drugs, local or orthodox. She believed in the potency of sanctified water for healing all forms of illnesses. This was during the time of Apostle Babalola, the Founder of Christ Apostolic Church, which remained her church for life. Indeed, she left an oral will that she should be buried at the CAC burial ground and there she has rest today!

I had a listening ear and this benefited me a lot. She told me so many things that happened which were enough to cut short my life-span. However, though she attributed her misfortunes to the work of her “enemies”, I believed most of her experiences were due to inadequate medical care, unhealthy living environment, superstition and a general lack of the means of livelihood.

She told me some mind-boggling stories but time will only allow me to relate only one. One fateful day, about 5 a.m., we were fast asleep together. A little space separated us. At a stage, she wanted to draw me closer to her. As she stretched her hand to do so, she felt a soft, warm but scraggy object instead.

Sleepily, she moved her hand around the object, caressing it. She wondered whether she was feeling my hand or leg wrapped in my rough night-wear. If so, she felt it was too soft and amoebic in shape. Why was she not able to shift me from my position on the floor so easily?. Her heart beat faster as those thoughts ran through her mind and she felt uneasy. She then got up, adjusted the lever of the lantern up and light flooded the whole room as everything became visible. She brought the lantern closer to view the strange part of my body she had been toying with. What she then saw almost gave her a heart attack and made her drop the lantern in alarm! It was a big black cobra! Swiftly, she found courage to lift me up, ran for the door, through which she crashed towards where Pa Ilugbusi was, shouting, “in mo gba mi oooh… Ori I mi oooh; eeeeh.. ejo, ejo, ejo ni oooh” meaning “help, help, it's a snake!”. Her SOS screams woke Pa Ilugbusi up. He quickly reached for his cutlass. He was never known to be afraid of snakes. The ensuing commotion did not move the snake. It simply appeared to be saying it was not there for any battle.

Pa Ilugbusi did not take its complacency for granted. But as he raised his cutlass the snake suddenly became challenged and its peaceful posture turned to engagement. A battle of sorts began. As he brought down his sharp cutlass aiming for the snake's head, it dodged swiftly. He missed, it recoiled. As Pa Ilugbusi swung his cutlass right and left, so the snake moved in the opposite direction to avoid being struck. The snake tried to strike him in the chest or spit its poisonous venom into his eyes. Neither of them - man or beast - succeeded in their intentions.

By this time a crowd had already gathered in the corridor. Women and children were wailing. Mother and I, with my step-father's brother, Pa Omotoyinbo, were at the scene of the battle for life. The continuous left-right-left swings of my step-father's cutlass now fully provoked the cobra which had become desperate while fending off the attack. Finally Pa Ilugbusi overcame it when he deftly cut off the cobra's head, leaving its voluminous trunk twitching and trashing in its own pool of blood on the floor!

Till her death, mother strongly believed that the cobra was sent by her enemies to harm me. But my own view now is that, with the proximity of our building to the bush, the reptile just crawled into the house for warmth! If it were actually tele-guided to harm me, why did it take such a long time doing so, even as my mother's hand caressed it?

Mother and I Traded Visions

Even though I was very young, but through what I can call a divine touch, I understood my mother's visions for me. Her greatest ambitions for me were to serve God and see me succeed in life through a good education. She nursed the visions of living long enough to nurse my own children, ride in my car and live in a house built by me. Mother meant them seriously and she did all within her capacity to actualize them. She provided all she could to see me through school.

In turn, my own visions for her were very clear to me too. I vowed to cater for her abundantly till death; I never wanted her to suffer. Young as I was, I started early fulfilling these visions in my own little ways. For instance, between 1970 and 1971, when life apparently became very rough for her, I gladly supplemented her wherewithal. I would, at dawn, hasten to the nearby bush to gather some firewoods for her cooking and sometimes cut fresh poles for making tents, which I sold to the woman ( called Eye Seemi) who used to sell “Amala” to school childen every morning.

Eye Seemi, the food seller, never failed me. Sometimes she would pay me the three pence in cash, or she would give me three pence worth of amala instead. Whenever I killed a mouse, I would sell it and give the proceeds to mother. The irony of it all was that the money would come back to me by way of meeting my needs!

Our Visions Fulfilled

Mother and I shared our visions matter-of-factly, as if we were sharing jokes. And God willing, we lived to fulfill the dreams we had for ourselves before she departed this world at the ripe old age of about 92 years. I shall give more details as my narration unfolds.

Awo's Free Education complemented our visions

One way God provided for me early in life was the coincidence of the free primary education programme the government of Western Nigeria led by the visionary Nigerian leader, Chief Obafemi Awolowo, launched at the time. Without that laudable programme, in spite of my mother's vision for me educationally, my education at the formative stage would either have been aborted or become impossible.

Mother's unceasing prayers, father's 'remote' affection plus Pa Ilugbusi's pieces of advice-cum-discipline whenever I went off the track and the good people who were friends indeed - Pastors, Tutors, Supervisors and Colleagues at work whom I came in contact with in my later life and my absolute faith in God - have mainly sustained me and inspired my hard work.

As I stated earlier, mother dominated my spiritual life which laid the foundation of my joy from God. I was attentive whenever sermons were preached at church services and tried to understand them through meditation. However, I hardly read the Bible myself then! Mother's influence on me was not limited to all I have said. There are many more areas of life she shaped my life for the better. This may be an appropriate place to review them.

My Mother's Nature In Me

As the English would say, a fruit invariably falls by the parent-tree! Apart from the prophetic caution against unforgiving spirit I received when I was very young, I imbibed the spirit of forgiveness from my mother. Up till now, it is unthinkable for me to keep malice against anybody. If I get hurt, my immediate reaction has always been (and will continue to be) that the perpetrator of such act did not deliberately want to hurt my feelings. When I would reflect on what I might have done in similar circumstance, I would conclude that no neighbour would deliberately hurt me too. Whether my conjecture is wrong or faulty, I forgive and overlook the error.

Another particular nature of my mother which radiates from me and dominates my life and which became a generic driver in my desire to become a Lawyer sometime in my lifetime was her insistence on human rights, not just for oneself but for everybody!

I Hate Cheating, I Detest Oppression

I do not enjoy people being cheated at all. From my youth, I did not enjoy the practice of some of my Uncles who tricked me into looking at one direction while they used the opportunity of my inattention to consume my own portion of food! I detest oppression in whatever guise it rears its ugly head.

I am Independent-Minded

From the symbiotic relationship with my Mum, I have developed an independent disposition. I don't like to be tied to anybody's apron strings!

I Hate A False Standard of Living

Resulting from my independent-mindedness, I have shied away from situations that could inhibit my free choice and direction. So, I've had to reject official privileges like luxury accommodation in a location that tended to give a false notion of one's actual standard of living. I wondered then how I could live in an accommodation where electricity and water supply were steady in a country where everywhere else exists in primitive darkness. What would become my fate if the organisation sacked me? How would I adjust in a new situation: begin to beg? No! - such risk is not in my character.

I Create What I Like Myself

When I see what I like but cannot afford it, I try to create such a thing. For instance, what distinguishes Ikoyi and Victoria Island is the nature of their unique environment - the trees, flowers, the waters, the open spaces and so on. So if I could not live in such places for their cost and sophistication, I could create their ambience in my own chosen homestead, wherever! In my particular case, I designed my house in such a way that I was left with enough space in my one-plot land to accommodate a11 the pleasures of Ikoyi and Victoria Island! In addition, I have assorted species of bananas, pineapples, pawpaw, guava, oranges, coconuts, breadfruit trees, cocoyams and pears in a happy environmental unity with yams and cassava farms within my property.

They enrich my flowers! Everything about them is useful to me - their oxygen, their fruits, their shades, their colours! They invite all sorts of my other natural friends (birds, snails, monitor lizards, even snakes!) to visit me, day and night! With the exception of snakes, I love every of such visitors as they give me the pleasure of consistently observing them!

In the end, what is Ikoyi or such-like places to me? There is no more hankering or envy. By creating or replicating my own pleasurable environment, I have not only avoided the sameness and snobbish life-style of Ikoyi but also set a new standard to be emulated by my own neighbourhood!

Mother and Her Sibblings, Uncles and Nieces

I have come to realise that the love I have for my family members and for people in general originated from the loving attitudes of my late mother. My mother loved her siblings so much that she played effective and active roles in everything concerning them. She was never far away from them, neither were they far away from her. She served every member of her family to the best of her ability. She injected deep love into their lives that they all found it difficult to detach themselves from her too. She extended her love beyond them to their children and their grandchildren, their wives or husbands. Mother was outstandingly affectionate. She gave direction to them in all aspects of life. Till her death, she was concerned for each and every one of them. They, in turn, reciprocated her good gesture. She was never lonely throughout her lifetime. So on my maternal side, I grew up amidst loving people and that love still pervades my life today. It has extended to my own children who, all grew up with my mother's siblings' children some of whom, at one time or the other, lived with us. So in that segment of the family, we are seemingly glued together! This is in agreement with my philosophy of family unity!

Mother and my father, Pa. Gabriel Omogboyega

The relationship between my mother and my father, Pa Omogboyega, was very deep. Inspite of the fact that she did not live under his roof, they were very close. I knew this because I was indeed their linkage virtually all the time.

The most potent tool that my mother and father adopted that cemented their relationship was: effective communication. (This, perhaps, was where I developed and honed my own attitude of effective and unending interpersonal relationship, which I apply in bonding with my own wife). I have told my wife many times over that there is nothing like talking too much in our marriage. We must talk, talk and talk, day and night!

My mother and father used to discuss a lot. As I was always present, I had the priviledge of listening attentively to their conversations. They addressed issues together and were never tired of dialogue. My mother demonstrably lived in two homes; the fact that she retired to Pa Ilugbusi's abode in the evenings to sleep was the only difference that located her legal residence!

However, as they say, there is never a perfect situation in this world! The fact is my mother begrudged my father because she felt he should have provided for her much more than he was ever able to do. She also felt that he should have been more involved financially in my upbringing. She never doubted his genuine love or affection for her and me though, but she wanted it demonstrated materially in certain areas of my life, like my education.

However, in deference to my father's repeated apologies to her for his shortcomings and my joint appeals that life is more than butter and bread by reason of which she should bury the hatchet, my mother, in Christian rectitude, eventually bore everything and forgave father.

That was the true nature of Tomire, my mother. If she had an issue with somebody and she was in the right, she would insist on her right. But once she forgave you, it was all over! She would never bring up the matter again.

Now matured, I can understand why my father could not do much more than he had done for me. The reason was that he himself wallowed in abject poverty but poverty is not an admissible defence before any woman in the matter of her maintenance! My mother was no exception!


To be continued